Why Veganism Cannot Solve All, but Some, of this World’s Problems: The Virus and the Consumption of Animal Products

Why Veganism Cannot Solve All, but Some, of this World’s Problems: The Virus and the Consumption of Animal Products

Why Veganism Cannot Solve All, but Some, of this World’s Problems: The Virus and the Consumption of Animal Products
Supermarket butcher's counter
5th August 2020


The term “veganism” and the lifestyle affiliated to it, namely the complete abstention from animal products, especially in diet, is growing in international importance. A vegan diet has been fundamentally proven to lead to better health, by lowering blood pressure, cholesterol, and rates of heart disease. Veganism is also globally renowned for its positive environmental impact, such as reducing the carbon footprint of an individual by up to 73%. This clearly makes it a superior sustainable way of living. However, what we talk about far less is the fact that a shift to a plant-based diet is the only guaranteed way to prevent pandemics such as COVID-19 from occurring in the future. Of course, your economical self might ask “What are the negative externalities of a plant-based diet?” The answer: there are none.


Individuals with a meat-based diet incentivise mass livestock farming that is incredibly destructive to the conservation of natural habitats and the preservation of millions of lifeforms, such as in the Amazon Rainforest, while also allowing for dangerous pathogens such as the COVID-19 virus  to emerge. This mass farming strategy that underpins our entire world economy today creates a close physical proximity between humans and wildlife, enabling disease  to be a consistent threat to global and local health systems – not to mention  the approach used for animal farming, which gives rise to such filthy, unethical conditions.


According to the US Centers for Disease Control and Prevention (CDC), more than 75% of emerging infectious diseases originate in animals. Thus, most pandemics are human-made, emerging in animals raised for human consumption and jumping the species-barrier to humans, and not the uncontrollable natural disasters we perceive them to be. Our enormous demand for meat means that animals are living cramped together in squalid conditions, giving rise to the development of viruses and other diseases which can eventually become dangerous for humans as well. In short, raising and killing animals for food threatens human health. COVID-19 specifically is the result of gross animal mistreatment, as it most likely emerged in an Asian wet market where live animals are housed in constricted, unsanitary conditions.


The demands made by Singers and Cavalieri, a team of philosophers devoted to animal rights to close such wet markets in China, is more than justified – but we also must look at our own animal production conditions in Europe, which unfortunately reflect a similar picture. Animals are violently fitted to the husbandry system, leading to the brutal removal of horns, tails, or teeth. The basic needs of the animals are ignored: they are drastically restricted in their freedom to move around and routinely fed antibiotics to be kept alive, leading to the emergence and the rapid transmission of dangerous pathogens. To live in a vegan world would mean that those sordid conditions, and the associated emergence of disease  with pandemic potential, would discontinue. This would lead to the elimination of situations like a pandemic altogether.



“According to the US Centers for Disease Control and Prevention (CDC), more than 75% of emerging infectious diseases originate in animals.”

Regrettably, this is by no means a new discovery, and COVID-19 is not the first virus which developed out of the shocking animal farming conditions and overconsumption of animal products around the world. HIV most likely originated from SIV, crossing the species barrier through non-human primates killed for human consumption. The Creutzfeldt Jakob syndrome developed from BSE (mad cow disease), which arose out of the consumption of infected cattle. Although it is no secret that the way we are currently treating animals for consumption drastically affects our own physical health, there has been no active movements to a more sustainable way of eating. Veganism is “trending” at the moment, yet in day-today life vegans are still the subject of eye rolls and scoffs by greater society.


Put it this way, an average meat-based diet requires 17 times more land, 14 times more water and 10 times more energy than a vegan diet. So, to meet the demand of animal products endless hectares of rainforest and other natural habitats are destroyed, creating an imbalance in the environment – yet another cause for the emergence of zoonotic diseases such as COVID-19. For example, bat-associated viruses have emerged due to the loss of bat habitat from deforestation and agricultural expansion. The destruction of such habitat leads to closer proximity between wild animals and humans, again facilitating the jump of the species-barrier. Veganism drastically reduces the amount of destruction to the environment, as less agricultural space and energy is used to feed populations, which encourages the retention of natural habitat. Wild animals would stay wild in their natural habitats and would not live in close proximity to humans. As a result, the diseases that they carry are not able to exploit humans as a host. This facilitates a more natural, balanced relationship between wild animals and humans.


The solution to a pandemic-less future then, is theoretically simple: we need to reconsider and reject our consumption of animal products in every form. But in practice, of course, this will be far more complex – this largely global issue requires global cooperation (something that is rarely, if ever, actually achieved). It is a constant battle between politics and economics. Many people argue that the advocacy of a plant-based diet infringes on their freedom of choice, that everyone has the individual right to make the decision to eat animal products or not. Yet, looking at the current pandemic and the drastic consequences it has had and will continue to have for all of humanity, in every part of the world, from losing loved ones to the disease over destroying career prospects to restricting our very freedom of movement, we must  ask ourselves if the consumption of animal products truly is, or should be, an individual decision.


And even if moral, health and environmental reasons are still not enough to convince the majority of the population to reconsider their eating habits, the current pandemic is hard proof that it is past time to do so. It must be made clear that eating habits are not an individual decision but a collective one –  we all suffer the consequences of animal production and consumption, never more visible than during the current pandemic. Lockdowns worldwide show that we are willing to make sacrifices when our own lives are in danger. So should we not be equally willing to shift to a more plant-based diet in order to prevent such situations from even occurring in the first place, instead of merely fighting them tooth and nail as they arise? We do not need a few perfect vegans. We need millions of people trying to reduce their consumption of animal products to prevent the emergence of pandemics. It is important to have understanding, and to recognise that it takes time to make this type of change. We must encourage people to make this important shift through educative means and support. That said, veganism is not, by any means, the magic solution to this world’s problems; but a movement towards a plant-based, vegan diet is the only way of avoiding the emergence of future pandemics, and the best shot we have available to us to combat them at this time. We must rally together and unite to fight the good fight.





Featured photo by Inigo de la Maza



Modern slavery allegations against Boohoo – Boohoo indeed!

Modern slavery allegations against Boohoo – Boohoo indeed!


Modern Slavery Allegations against Boohoo – Boohoo indeed!

2013 collapse of Rana Plaza in Bangladesh

Sharon Casey Gray

4th August 2020


Most of us have at some point felt overcome with shopper’s buzz after managing to snatch up a trendy garment on a fast fashion website at a shockingly cheap price. It is far less common, however, that we stop before making our purchase, to consider how that hotly dropped item is being produced and sold for only a fraction of the expected price, or the price of similar garments being sold elsewhere. That’s the thing – these too-good-to-be-true prices often are too good to be true! A shirt cannot be produced and sold for £3 or at a 70% reduction without someone in the production or distribution chain paying the price. Thankfully, in the wake of the recent modern slavery allegation against Boohoo, people are now reflecting on the ethics of fast fashion and are finally asking the crucial question – who is paying the price?

The infamous investigation recently led by The Sunday Times unveiled that a textile manufacturer in Leicester supplying the online retail giant Boohoo has been paying its workers as little as £3.50 an hour, far below the UK national minimum wage of £8.72. Equally appalling is the fact that the story only came to light after the UK government linked a spike in Covid-19 infections to poor working conditions in the textile factory in Leicester. This is not the first time such accusations have been made against the fast fashion chain, as both Channel 4 and the Financial Times have published similar findings in recent years, which have largely gone unaddressed.

Perhaps, it is in light of a recent shift in societal outlook, such as that demonstrated by the BLM movement, which has ignited this change. Our society is no longer tolerant of human exploitation and inequality. This has been reflected by the resulting plummeting of shares in Boohoo and the company’s stock being dropped by popular retailers ASOS, Zolando and Next. Some positives may be derived from this unfortunate circumstance though, as it has prompted public reflection and advocacy to update modern slavery laws, promote industry transparency and increase international solidarity in the fashion industry, to prevent such abhorrent practices occurring again.

While it is wholesome to see such an appalled reaction by the public to the allegations, the reason this practice is receiving so much attention domestically is because it is occurring on our own doorstep. Why are we not so appalled by the exploitation that continues to occur in the fashion industry, often on much greater scales, in factories abroad?


“The Sunday Times unveiled that a textile manufacturer in Leicester supplying the online retail giant Boohoo has been paying its workers as little as £3.50 an hour, far below the UK national minimum wage of £8.72.”

​ It is well known that exploitation is common practice in developing countries, where labour is often outsourced without auditing or transparency in order to accelerate and reduce the cost of manufacturing; a game of liability “pass-the-parcel”, so to speak. To mention more extreme examples, evidence from the US department of labour has shown that forced and child labour continues to occur in countries such as China, Bangladesh, Vietnam, India, Brazil and Indonesia. Dangerous working conditions, resulting in fires and accidents which put workers’ health and lives at risk, are also dangerously common.

Take, for example, the 2013 Rana Plaza disaster in Bangladesh, where garment workers were forced to work in a clearly structurally unsound building which collapsed, killing 1,134 people. Primark labels were found in the rubble. Some good came from the short-lived media attention by the western public, as elevated brand accountability prompted initiatives to improve safety standards in many Bangladeshi garment factories. 

However, it is now seven years on, and despite continued lobbying by workers rights groups and unions, not much sustainable change has been made and the conditions continue to be dire. Workers there continue to earn the lowest wages of garment workers in the world. If a lesson is to be learned from these tragic circumstances, it is that in order to see change, we must continue to question where our clothes came from, who made them and how – not only when injustice occurs on our own doorstep, but always.

We must also bear in mind that the fast fashion industry hurts people and the planet. Textile producers will continue to keep up with the demand for fast fashion, fuelling the need to cut corners in order to get the designs from boardroom to website as fast and as cheaply as possible. This is prompted by the rinse -and -repeat nature of short-lived consumer fashion trends. Today’s turnover of textiles means that clothes go from rail to landfill as quickly as being produced. The Ellen Macarthur Foundation reported that 73% of all materials used in fast fashion end up in landfills or are burned and cause more CO2 emissions than global travel and shipping combined. 

We all may play a part in partially remedying this problem, by switching to more sustainable fashion choices such as buying better quality, more timeless pieces from brands that promote transparent and ethical practices in their production process. Another trending solution is to go vintage and breathe new life into old pieces of clothing. If we are to boast as a society that we promote equality for all people, then we must not forget to also fight for the rights of the workers behind our clothing labels, whoever or wherever they may be.




Featured photo by Rijans



The Forgotten Generation: The Children of Yemen

The Forgotten Generation: The Children of Yemen


The Forgotten Generation: The Children of Yemen

Yemen refugee camp

1st August 2020


The largest humanitarian crisis in the world is occurring in Yemen right now, and the world is still glossing over it. Five years of war, pitting the internationally-recognised government backed by a Saudi-led coalition against the Iran-aligned Houthi rebels – and civilians are the ones who continue to bear the brunt of the conflict. What is already the poorest nation in the Middle East has seen its economy decimated, leaving millions unemployed. Yemen’s health infrastructure has been devastated, leaving its people open to repeated disease outbreaks, malnutrition, and increasing vulnerabilities. And Yemen is an arid country, access to water depends on bore holes and pumping stations which require expensive fuel to operate; even clean water is in short supply. 

Of course, as if the conflict, economic shocks, extensive  floods and desert locusts are not enough, Covid-19 has served to only exacerbate the situation. It has created an emergency within an emergency. Only half of the country’s already insufficient health facilities were functioning before the pandemic; now many of the remaining facilities have been devoted entirely to the care of those suffering from Covid-19, all the while lacking in basic equipment, such as PPE, oxygen and other essential services needed to treat the virus.

The testing and reporting of the virus remains limited, and people with severe symptoms, such as high fevers and laboured breathing, must be turned away from health facilities that are overflowing or simply unable to provide safe treatment. Many health workers are receiving no salaries or incentives.

Overall, more than 24 million people (a staggering 80 per cent of the population) are in desperate need of humanitarian assistance. According to the Statement on Yemen by the Principals of the Inter-Agency Standing Committee of UNICEF, the conflict in Yemen has a disproportionate impact on women and children. Yemen is already acknowledged as one of the worst places on earth to be a woman or a child. After five years of war, over 12 million children and 6 million women of childbearing age need some kind of humanitarian assistance. Safety, health, nutrition and education are already constantly at risk as infrastructure collapses from the violence. For these 12 million children, Yemen has become a living hell.

Children continue to be killed and injured in the violence; twelve children have been recently lost to airstrikes. Damage done to schools and hospitals has led to their closure, disrupting access to both education and health services. Even before the pandemic began, around 2 million children were out of school. Now, that number is closer to 7.8 million – and they  don’t even have the ability to access distanced or online learning as our children do. They can’t even go out to play. 

This is leaving them  even more vulnerable and is robbing children of their futures.The widespread absence from classes and education, combined with a worsening economy, may put older children specifically at an even greater risk of child labour, recruitment into armed groups and child marriage. Of the 3.6 million displaced Yemenis who have been forced to flee their homes, around 972,000 of these, or 27 per cent, are under the age of eighteen. They are now facing much more than the traditional barriers encountered when trying to access healthcare in such harsh conditions. Most of them live in unsanitary and overcrowded conditions.


“Of the 3.6 million displaced Yemenis who have been forced to flee their homes, around 972,000 of these, or 27 per cent, are under the age of eighteen”

The coronavirus will impact children potentially more drastically than in any other country. UNICEF has published some startling numbers. 10.2 million children do not have proper access to basic healthcare. Almost 10 million children do not have proper access to water and sanitation. More than 8 million people, nearly half of them children, are depending directly on the agency WASH for water, sanitation and hygiene services. Almost half a million Yemeni children are already malnourished. 

However, as Covid-19 spreads, it has been calculated that 30,000 children could develop life-threatening, severe acute malnutrition over the next six months. The overall number of malnourished children under the age of five could increase to 2.4 million. This malnutrition, combined with the lack of clean water, has left their immune systems already dangerously compromised, meaning that the children have become at immediate risk of life-threatening diseases like malaria and cholera, in addition to Covid-19. It is estimated that a further 6,600 children under five could die from preventable causes by the end of 2020.

Humanitarian agencies are doing everything they can to help: rapidly upscaling proven publish health measures against Covid-19, such as early detection and frequent testing, isolation, treatment and contact-tracing actively promoting personal hygiene as well as social distancing, mobilising supplies and equipment needed for healthcare, and maintaining essential health and humanitarian services. Authorities across Yemen have been called upon to report cases transparently, as well as to adapt measures to further suppress and control the spread of the disease. But help from large governments is required too. 

On 2nd June at a virtual donor conference, mainly Arab as well as some Western countries pledged $1.35bn for aid operations in Yemen. This, however, is far less than the $2.4bn the UN originally asked for, as well as the $3.6bn the UN received last year. Millions of people will not get essential nutritional and vitamin supplements, or immunisation against deadly diseases. Many children will be pushed to the brink of starvation, many succumb to Covid-19, many will suffer from cholera, and many will die. Mark Lowcock, the UN humanitarian chief, told Security Council members that the choice was between “supporting the humanitarian response in Yemen and helping to create the space for a sustainable political situation, or watch Yemen fall off the cliff.” 

According to Sara Beysolow Nyanti, UNICEF Representative to Yemen the scale of this emergency can simply not be overstated. “As the world’s attention focuses on the COVID-19 pandemic I fear the children of Yemen will be all but forgotten. Despite our own preoccupations right now, we all have a responsibility to act and help the children of Yemen. They have the same rights of any child, anywhere.” Nyanti says that by just standing by, the international community will send a clear message that the lives of innocent children devastated by conflict, economic collapse, and no disease, simply do not matter. She describes her worry during a recent Zoom call with children from across Yemen: “They talked about the fact that they feel there is no one listening to them,” she said. “These children feel forgotten.”

Yemen’s humanitarian crisis and that of its children have never been more severe, or funding more constrained. However, although the entire world is undoubtedly suffering as we all fight our own pandemic-induced demons, we and our governments must do our best and do more to remember and to help those children straddling the slim fence between life and death. 




Featured photo by  EU Civil Protection and Humanitarian Aid




Hunger Strikes in Skellig Star – How Could We Let It Come to This?

Hunger Strikes in Skellig Star – How Could We Let It Come to This?


Hunger Strikes in Skellig Star – How Could We Let It Come to This?

Yemen refugee camp

31st July 2020


This week, 30 residents of Direct Provision began have begun a hunger strike after being left “traumatised” by their inhumane living conditions under the scheme. This came to light on Tuesday 28 July at the Skellig Star Hotel Direct Provision centre in Cahersiveen, County Kerry. The group was seeking is seeking to be transferred to other Direct Provision centres around the country with immediate effect. The hunger strike was suspended late Thursday evening when promises came from Minister for Justice Helen McEntee to residents that they will be relocated to more humane centres. Despite cries of victory and ‘power to the people’, it should never have come to this. 

The Skellig Star centre opened in mid-March in order to ensure safety and social distancing in accommodation centres when Covid-19 hit, but only a fortnight later, the first cases of coronavirus among its residents were confirmed. Since then, 25 cases among residents have been confirmed.  For four months now, calls for the closure of the Skellig Star have been made repeatedly by local people as well as residents. Both groups stand united, calling the centre unfit for purpose and that it renders social distancing near impossible. Although around 30 people have since left the facility, 41 people remain at the hotel – including seven children. Despite five months of raising concerns about conditions, little has been done for them.

In May, the then-Minister for Justice, Charlie Flanagan, apologised to the people of Cahersiveen for the manner in which the centre was opened, while rejecting calls for it to be closed – and yet recent allegations from the resident asylum seekers continue to increase in severity. There have been claims of residents being forced to ration food and water at the centre; that staff are only allowed to give two two-litre cartons of milk per day for the 41 residents at the hotel; that due to a Boil Water Notice imposed on Cahersiveen, an allowance of 5 litres of water per day afforded to each resident during lockdown was decreased to 2 litres a day – and last week, to none, meaning that residents who can’t afford to buy their own water must drink boiled tap water. There have also been claims of poor deep cleaning and sanitisation of the hotel rooms which housed residents with confirmed cases of Covid-19. There have been claims that staff working at the centre do not have appropriate Garda vetting. All claims have been dismissed by management. And yet, as of this week, all adults at the centre – representing ten different nationalities – have been so ignored, and their concerns so flippantly dismissed, that they have resorted to that particularly Irish recourse of the hunger strike.


“There have been claims of residents being forced to ration food and water at the centre; that staff are only allowed to give two two-litre cartons of milk per day for the 41 residents at the hotel”

Aswar Fuard came to Ireland from Sri Lanka in May 2019 and is a current resident of the Direct Provision centre in the Skellig Star, along with his wife and one of his children. “This place is not okay,” he says. “We should be moved, but the department is not listening.” Mr Fuard makes a key point: if another wave of Covid-19 hits, the centre at Cahersiveen is going to be a severe problem. The residents want to be moved – to a self-contained unit with adequate facilities, where the residents can look after themselves and cook for themselves, where they can have access to a social worker, where they can have a vulnerability assessment and get treatment. “We need to restart our lives. While we are here, we will not recover.”

The current Programme for Government has made commitments to abolish the system of Direct Provision. The Department of Justice has said that it plans to investigate the conditions at the Skellig Star Hotel, resolving any issues as a matter of “priority”. Lack of previous concern would suggest otherwise. In fact, a Department spokesperson went so far as to say that the government are “concerned that any resident would put their health in danger by refusing food.” This is an ironic statement if there ever was one. Where was the concern for healthcare in Direct Provision in the height of the Covid-19 crisis, when conditions were cramped, shared spaces went unsanitised, and the virus infected 25 residents in the centre?




Featured photo by Say No to Direct Provision Ireland




New Government, Old Tricks: Women In Irish Politics

New Government, Old Tricks: Women In Irish Politics


New Government, Old Tricks: Women In Irish Politics

Micheal Martin, Leo Varadkar and Eamon Ryan walking at a distance together

28th July 2020


The past few weeks have been a whirlwind of PPE, protests and, most recently in Ireland at least, politics. The 33rd Dáil saw Fianna Fáil leader Micheál Martin elected as Taoiseach in the midst of a coalition of Fianna Fáil, Fianna Gael and the Greens. However, despite the historic nature of the abandonment of Civil War politics, that age-old discrepancy in the representation of women in politics continues: out of a Cabinet of sixteen, only four female Ministers have been appointed.

Women still face systemic barriers in their ability to participate fully in Irish political life. For example, only 22 women have held full Cabinet positions since the foundation of the state. And the argument that there just aren’t enough women in the Dáil to create a balanced cabinet is simply moot – for generations, a distinct lack of female candidates have been “put forward in winnable seats across the State”, according to women’s rights groups.

Of course, we can’t ignore the fact that two women were recently appointed “super juniors” to the Dáil. At the same time, though, it did not go without recognition that these women, along with many others, would have been more than capable of serving in a more senior Cabinet role. Why present people as “juniors” to a job that they are so qualified for?

Naturally, an indisputable step in the right direction has to be that nine of the Taoiseach’s eleven Seanad appointees are women. While this is undoubtedly a positive development, Ciairín de Buis, chief executive of Women for Election, finds that is “also shows up the gaps in Irish politics because if there was no problem finding those nine women to take those roles, it would make you question why the same can’t be done elsewhere”. While all of the women appointed to the Seanad are extremely capable, it cannot be the only area where there is full female representation. Otherwise, it will not spread out across all levels of politics. It cannot end there.


“Naturally, an indisputable step in the right direction has to be that nine of the Taoiseach’s eleven Seanad appointees are women”

Indeed, it seems to be “ending there” already. The two main political parties clearly failed to run sufficient numbers of women for electable positions during the last general election – and this narrative appears to be continuing into local government too. The programme for Government contains a merely “vague” commitment to increasing female representation in local politics. We need quotas at a local level. We need Government planning and support. We need affirmative action and change across all levels of politics.

It is almost hard to believe that, here in 2020, there are only four women acting as Cabinet Ministers. This grand total of 25% does not even meet the current quota of 30 per cent, signalling that gender balance can begin to be discussed and addressed, let alone the desired 50/50 split that so many other governments globally have actually achieved. The UK Cabinet, made up of 27% women, while only marginally so, is still better. The Government has missed a powerful opportunity to appoint a balanced cabinet.

As Director of the National Women’s Council of Ireland, Orla O’Connor put it, “It will be crucial now that all Ministers promote women’s equality over the next Dáil term. The decisions they make in both appointments to senior decision-making bodies and the policies they implement must show a renewed commitment to advancing women’s rights.” I couldn’t have put it better myself. But we need to recognise that women’s equality involves intersectionality and diversity too. A balanced cabinet has many facets – and in fighting for female equality in politics, we can fight for representation for everyone.




Featured photo by Merrion Street.ie



Petition: Widen the Intercultural Diversity of Ireland’s Leaving Cert English Syllabus

Petition: Widen the Intercultural Diversity of Ireland’s Leaving Cert English Syllabus


Petition: Widen the Intercultural Diversity of Ireland’s Leaving Cert English Syllabus

picture of women and child beside a hut

Hannah McMahon

8th July 2020


My name is Hannah McMahon. I’m twenty-three years old, and I studied anthropology in NUI Maynooth, before transitioning to a career in primary school teaching.
Since the death of George Floyd, and many others in the U.S.A, there has been a huge increase in national and international discussions about racism. Extensive media coverage has been surfacing the web; from demonstrations to protests, vigils to harrowing newspaper articles. Many people have been using their social media platforms to discuss their experiences of racism growing up in Ireland. We know that racial inequality is not exclusive to the states. In the words of our Taoiseach Leo Varadkar:
‘It is right to be angered by injustice. Racism too is a virus, transmitted at an early age, perpetuated by prejudice, sustained by systems. Often not recognised by those it infects. Possible to counteract and correct for, but never easy to cure.’ He added also, that ‘we don’t need to look across the Atlantic’ to find it. In the Dáil, it has concurred that as a country, we need to do our bit. But how?
I have always been very passionate about reading and creative writing. In school, English was my favourite subject. Recently, I have been reflecting on the authors whose books I have enjoyed the most over the years. Some of these authors include Maya Angelou, Toni Morrison and Chimamanda Ngozi Adichie. These are three incredible writers with many books (and some poetry). However, I only knew about these authors when I got to university. And then, it occurred to me that we have a problem in our education system.
I believe that our current Leaving Cert English syllabus has many excellent creative works, but it is very outdated. It does not include any authors, poets or playwrights who are black/of colour.  For young Irish secondary school students, reading and learning about creative writing from black authors, poets and playwrights, and authors, poets and playwrights of colour, needs to begin sooner.

“I believe that our current Leaving Cert English syllabus has many excellent creative works, but it is very outdated. It does not include any authors, poets or playwrights who are black/of colour.”

I firmly believe that if we are to change the landscape for equality and inclusion in our country, we need to make our mainstream education system more receptive and responsive to a fair, broad and balanced representation of authors of all different skin colours. With that in mind, I made a petition to widen the intercultural representation of our Leaving Cert English syllabus so that students can learn about authors, poets and playwrights, who are black, white, and of colour. I am confident that this is a positive step in the right direction for educating young people of Ireland about important issues sooner, rather than later. Equally, secondary school teachers need more training in the area of teaching about complex social justice issues, such as racism, and supports need to be put in place to facilitate them. I believe that diversification of the English syllabus (and other subjects), will allow our young generation to be more conscious, informed and well rounded in their perspectives as they make their way to third-level education.
 STAND is an organisation committed to campaigning and advocacy of wide-ranging social justice issues, and utilising our power to make a difference in society. Signing this petition, sharing it, and helping to fight for this cause will enable us to diversify the education system, making it more representative of the many talented and dynamic creatives which we should be learning about. By signing, we can widen the scope of young Irish people’s perspectives on the world, and decentralise their thinking of being white as the default. In the words of Ailbhe Smyth, ‘we cannot and must not go on perpetuating racism by wilfully ignoring the brilliant creativity and achievements of black and brown writers here, and throughout the world. It’s time for a truly broad embrace of all good writing’.




Please click here to support Hannah’s petition to the Department of Education and Skills by signing your name today.



Featured photo by AALBC.com